It was morning like any other. Popai had been playing around
in his uncles’ clothing store and he was prying open one of the older cabinets
stashed away in one of the nooks of the shop looking for a hiding place for his
loot of trinkets. In so doing Popai chances upon a beautiful Dhakai silk sari.
It had a beautiful off white color and an oddity that it should end up here.
Quite naturally Popai picks up the old folded saree and shoots to the house
behind to his most beloved, his Grand Mother.
Thakuma, Thakuma look what I have for you?
In the middle of her cooking.
What is it?
Look I have got a saree for you?
She reluctantly turns around with the fish just released
into hot oil and little did she expect this deep emotion well up within her looking
at her Dhakai so long forgotten.
Oh Popai, where did you find it?
In the shop, I brought it for you?
The Dhakai had been gifted to her by her husband, widower
who already had three sons from his earlier marriage. She was 14 then and he
was much older probably closing on his 40s. However despite the relentless
struggle life was post partition Bengal he
still had some sensitivity left in him to express. He had gifted her a beautiful
Dhakai muslin quite precious to the means available to him and she blushed. So
much so it had her in knot of shame- “What would people say?” Everyday she
would look at the sari imagine her self to be in it, touch it and would quickly
close the drawer spiriting away the little joy that her young self could manage
in this tough household where the pecuniary discipline was ensured by her
husbands’ iron grip.
There is little food, no job, insecurity and people still
managed to hold on to the pettiness of “culture”, “propriety” of behavior.
Thakurda a homoeopathic doctor by profession had to use all his guile to live.
Practice suffered as people couldn’t pay and neither would he turn them away.
Little favors he would gather here and there were the only currency that would
sustain his family of a wife and his five boys, 3 from an earlier marriage and
2 from his then wife. The little intimacies he would share, the little smile
with his young wife seem to keep him going and how much he longed to see her in
the Dhakai. But on the outside the tough man knew the ins and going ons of his
neighborhood and about human nature. Those little intimacies were
precious and now on Thakuma’s lap, the Dhakai, had been his only give away of a
sensitive man’s heart in the stifling world of poverty, para-porshi their ninda
and chorcha.
Thakurda died just about managing to see 3 of the boys
manage to cross the threshold to being young men but not yet men and one
couldn’t tell whether he had forgotten about the Dhakai. She never did and
perhaps the guilt of it, the helplessness of her self and the memory of his
love is all that made here life bearable, more than that, surplus strength to
manage the household. Years pass the Dhakai remains in the un-open drawer until
her third step son asks for some saris to display in his new store with little
other means to contribute towards the auspiciousness of his enterprise. She had
that one exquisite sari and she gave it away. Years pass sons become fathers
and now it is on her lap. All the emotions dug deep within this old body rush
out into a silence, perhaps to still hide them away from prying eyes, to a
place sacred, personal.
The fish is brought out of the hot oil as usual, just when
it should be, and she dims the flame thinking
Perhaps with death I would meet you wearing your Dhakai.
Dhakai – Muslin silk saree from Bangladesh
Thakuma – Grand Mother (Father’s side)
Thakurda – Grand Father (Father’s side)
Para-Porshi – Neighborhood
Ninda – Slander
Chorcha – Discusions (read criticisms)
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